CHRISTIAN BIBLE STUDIES
AGAINST APOSTASY
Therefore put away from among yourselves that wicked person.
By Martino Gerber and Giuliano Lattes
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The new service, from the Open Episcopal Church "host in the post"...... including atheists and even satanists
In recent years the communion wafer has been made available in a variety of forms - including patterned, wholemeal, crumb-proof and gluten-free - to satisfy the demands of modern life. Soon, altar bread will become even more convenient and accessible with the advent of the "host in the post".
The new service, from the Open Episcopal Church, is aimed at people who either cannot attend Eucharist, through age or ill-health, or those who have drifted away from church, (including atheists and even satanists).
Jonathan Blake, the Open Episcopal Church bishop,he said the organisation was taking "care and concern" over appropriate packaging for the wafer, which is no more than a millimetre thick, to ensure it remained intact on arrival, before adding that anyone - including atheists and even satanists - could avail themselves of the service. "Jesus did not make these distinctions. He gave himself to anyone and everyone. It makes no difference, the body of Christ is redeeming."
06-09 2009
http://www.guardian.co.uk/world/2009/jun/09/worship-communion-wafers-post
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Against Apostasy
Therefore put away from among yourselves that wicked person.
1 Corinthians 11 ; 23-32
11,23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30 For this cause many are weak and sickly among you, and many sleep.
31 For if we would judge ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
http://www.carm.org/kjv/1Cor/1cor_11.htm
1 Corinthians 5 ; 9-13
5,9 I wrote unto you in an epistle not to company with fornicators:
10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
http://www.carm.org/kjv/1Cor/1cor_5.htm
2 Corinthians 6 ; 14-18
6,9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
12 Ye are not straitened in us, but ye are straitened in your own bowels.
13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
http://www.carm.org/kjv/2Cor/2cor_6.htm
http://groups.google.com/group/christianbiblestudies?hl=it
mercoledì 10 giugno 2009
sabato 30 maggio 2009
ASCENSION-DAY AND PENTECOST-DAY
ASCENSION-DAY AND PENTECOST-DAY
ACTS 1, 1-2, 47
1
1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath days journey.
13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
17 For he was numbered with us, and had obtained part of this ministry.
18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
2
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
8 And how hear we every man in our own tongue, wherein we were born?
9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
13 Others mocking said, These men are full of new wine.
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus hath God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
35 Until I make thy foes thy footstool.
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42 And they continued stedfastly in the apostles� doctrine and fellowship, and in breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles.
44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
http://www.carm.org/kjv/Acts/acts_1.htm
http://groups.google.com/group/christianbiblestudies?hl=it
venerdì 29 maggio 2009
What does the Bible say about homosexuality?
What does the Bible say about homosexuality?
by Matt Slick
There are those who like to say that the Bible does not condemn homosexuality. Various verses are cited (out of context) and the verses that people use to show that homosexuality is wrong are explained away. The world wants to change God's words and meanings into something more suitable to its sinful desires. Nevertheless, the truth stands: The Bible condemns homosexuality as a sin. Let's look at what it says.
Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."1
Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them"
1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
Homosexuality is clearly condemned by the Bible. It goes against the created order of God. He created Adam and then made a woman. This is what God has ordained and it is what is right. Unlike other sins, homosexuality has a severe judgment administered by God Himself. This judgment is simple: They are given over to their passions. That means that their hearts are allowed to be hardened by their sins (Romans 1:18ff). As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance and trusting in Jesus. Without Jesus, they will have no forgiveness. Without forgiveness, there is no salvation.
What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross, repented of, and never done again.
As a Christian, you should pray for the salvation of the homosexual the same you would any other person in sin. The homosexual is still made in the image of God -- even though he is in grave sin. Therefore, you should show him same dignity as anyone else you come in contact with. However, this does not mean that you are to approve of their sin. Don't compromise your witness for a socially acceptable opinion that is void of godliness.
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1. All Bible quotes are from the NASB Bible.
http://www.carm.org/questions/about-bible/what-does-bible-say-about-homosexuality
Christianity and Homosexuality
by Matt Slick
The homosexuals and lesbians have gained considerable political and social momentum in America. They have "come out" as the term goes, left their closets, and are knocking on the doors of your homes. Through TV, Radio, Newspapers, and Magazines, they are preaching their doctrine of tolerance, equality, justice, and love. They do not want to be perceived as abnormal or dangerous. They want acceptance and they want you to welcome them with open, loving arms, approving of what they do.
In numerous states in America several bills have been introduced by the pro homosexual politicians to ensure that the practice of homosexuality is a right protected by law. Included in these bills are statements affecting employers, renters, and schools. Even churches would be required to hire a quota of homosexuals with "sensitivity" training courses to be "strongly urged" in various work places. There is even legislation that would make the state pick up the tab for the defense of homosexuality in lawsuits, while requiring the non homosexual side to pay out of his/her pocket.
The Christian church has not stood idle. When it has spoken out against this political immorality, the cry of "separation of church and state" is shouted at the "religious bigots." But when the homosexual community uses political power to control the church, no such cry of bigotry is heard. Political correctness says it is okay for the homosexual community to impose its will upon churches, but not the other way around. Apparently, it isn't politically correct to side with Christians.
What does the Bible say?
The Bible, as God's word, reveals God's moral character and it shapes the morality of the Christian. There have been those who have used the Bible to support homosexuality, taken verses out of context and read into them interpretations that are not there. Quite simply, the Bible condemns homosexuality as a sin. Let's look at what it says.
Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."
Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them."
1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,1 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
With such clear statements against homosexuality, it is difficult to see how different groups can say the Bible supports homosexuality. But they try by redefining love, marriage, sex, homosexuality, etc. in order to accomplish their goal. But the truth is that God created man and woman, not man and man, or woman and woman. Nevertheless, the Bible is a powerful book, and because it is the homosexuals often try and make the Bible agree with its agenda. But it doesn't work. The Bible does not support homosexuality as we have seen from the scriptures above.
Unlike other sins, this sexual sin has a judgment administered by God Himself: He gives them over to their passions (Rom. 1:26-28). This means that their hearts are allowed to be hardened by their sins. As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance. Without repentance, there will be no forgiveness. Without forgiveness, there is no salvation.
Finally, with their hardened hearts, they seek to promote their lifestyle in society. This is become more real since homosexuals are gaining strength and forcing those with opposing views into confinement and penalty. So much for fairness. It is okay to demand it for themselves, but they balk at allowing it for those who disagree.
Should homosexuals be allowed to marry one another?
In this politically correct climate that relinquishes morality to the relativistic whims of society, stating that homosexuals should not marry is becoming unpopular. Should a woman be allowed to marry another woman? Should a man be allowed to marry another man? Should they be given legal protection and special rights to practice their homosexuality? No, they should not.
The Bible, of course, condemns homosexuality. It takes no leap of logic to discern that homosexual marriage is also condemned. But our society does not rely on the Bible for its moral truth. Instead, it relies on a humanistic and relativistic moral base upon which it builds its ethical structure.
Homosexuality is not natural. Just look at the male and female bodies. They are obviously designed to couple. The natural design is apparent. It is not natural to couple male with male and female with female. It would be like trying to fit two screws together and to nuts together and then say, "See, its natural for them to go together."
Homosexuals argue that homosexuality is natural since it occurs in the animal world. But this is problematic. It is true that this behavior occurs in the animal kingdom. But, it is also true that we see animals eating their prey alive. We see savagery, cruelty, and extreme brutality. Yet, we do not condone such behavior in our own society. Proponents of the natural order argument as a basis for homosexuality should not pick-and-choose the situations that best fit their agendas. They should be consistent and not compare us to animals. We are not animals. We are made in God's image. Logic says that if homosexuality is natural and acceptable because it exists in the animal world, then it must also be natural and acceptable to eat people alive. But, this is obviously faulty thinking. Therefore, appeal to the practice in the animal world as support for homosexual practice is equally faulty.
Political protection of a sexual practice is ludicrous. I do not believe it is proper to pass laws stating that homosexuals have 'rights.' What about pedophilia or bestiality? These are sexual practices. Should they also be protected by law? If homosexuality is protected by law, why not those as well?
Of course, these brief paragraphs can in no way exhaust the issue of homosexuality's moral equity. But, the family is the basis of our culture. It is the most basic unit. Destroy it and you destroy society and homosexuality is not helping the family.
What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross and repented of.
Christians should pray for the salvation of the homosexual the same they would any other person in sin. They should treat homosexuals with the same dignity as they would anyone else because, like or not, they are made in the image of God. However, this does not mean that Christians should approve of their sin. Not at all. Christians should not compromise their witness for a politically correct opinion that is shaped by guilt and fear.
In fact the following verses should be kept in mind when dealing with homosexuals.
"Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 6 Let your speech always be with grace, seasoned, as it were, with salt, so that you may know how you should respond to each person," (Col. 4:5-6).
"But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith," (1 Tim. 1:5).
You do not win people to the Lord by condemning them and calling them names. This is why God says to speak with wisdom, grace, and love. Let the love of Christ flow through you so that the homosexuals can see true love and turn to Christ instead of away from Him.
Objections Answered
1) If you want to say homosexuality is wrong based on the O.T. laws, then you must still uphold all of the laws in Leviticus and Deuteronomy.
The Old Testament laws are categorized in three groups: the civil, the priestly, and the moral. The civil laws must be understood in the context of a theocracy. Though the Jewish nation in the Old Testament was often headed by a king, it was a theocratic system with the Scriptures as a guide to the nation. Those laws that fall under this category are not applicable today because we are not under a theocracy.
The priestly laws dealing with the Levitical and Aaronic priesthoods, were representative of the future and true High Priest Jesus who offered Himself as a sacrifice on the cross. Since Jesus fulfilled the priestly laws, they are no longer necessary to be followed and are not now applicable.
The moral laws, on the other hand, are not abolished. Because the moral laws are based upon the character of God. Since God's holy character does not change, the moral laws do not change either. Therefore, the moral laws are still in effect.
In the New Testament we do not see a reestablishment of the civil or priestly laws. But we do see a reestablishment of the moral law. This is why we see New Testament condemnation of homosexuality as a sin but not with the associated death penalty.
2) That homosexuality is a sin if committed outside of a loving, committed, relationship. But a committed homosexual relationship is acceptable to God. This is a fallacious argument.
Homosexuality is never defined in the Bible in an acceptable behavior if it were practiced by individuals who had a loving relationship with each other. Homosexuality is always condemned. Homosexual acts are not natural acts and they are against God created order. As stated above in the article, male and female are designed to fit together -- in more ways than one. This is how God made us and he made as this way so that we could carry out his command of filling the earth with people. Homosexuality is an aberration from God's created order and makes it impossible to fulfill the command that God has given mankind.
Whether or not a homosexual couple is committed to each other is irrelevant to the argument since love and feelings do not change moral truths. If a couple, not married to each other but married to someone else, commits adultery yet they are committed to loving each other, their sin is not excused.
If homosexuality is made acceptable because the homosexual couple "loves" each other and are committed to each other, and by that logic we can say that couples of the same sex or even of different sexes who love each other and are committed to each other in a relationship automatically make that relationship morally correct. The problem is that love is used as an excuse to violate scripture. Second, it would mean that such things as pedophilia would be acceptable if the "couple" had a loving and committed relationship to each other. Third, the subjectivity of what it means to "love" and the "committed" to another person can be used to justify almost any sort of behavior.
3) That where homosexuality is mentioned in the Bible it is not how we relate to it in the 21st century. It meant something different to the people in Biblical times and has nothing to do with modern day homosexuality.
The four Scriptures listed above refute this idea. Let's look at what they say and see if there is some misunderstanding? The first scripture in Leviticus says that it is an abomination for a man to lie with another man as he would lie with a woman. Obviously this is referring to sexual relationship and it is condemned. The second scripture in Leviticus says the same thing. The third scripture in 1 Corinthians outright condemns homosexuality. And finally, Romans clearly describes a homosexual act as being indecent.
There is no mistake about it, the view of homosexuality in the Old Testament as well as the New, is a very negative one. It is consistently condemned as being sinful.
Whether or not people of the 21st-century think homosexuality is acceptable or not has absolutely no bearing on whether or not it is sinful before God. God exists and he is the standard of righteousness. Whether or not anyone believes this or believes that morality is a flowing and vague system of development over time, has no bearing on truth. God has condemned homosexuality as a sin in the Bible. It is a sin that needs to be repented of the same as any other sense and the only way to receive this forgiveness is through the sacrifice of Jesus Christ.
4) That the sin of Sodom was actually the sin of inhospitality.
This is a common error made by supporters of homosexuality. The problem is this explanation does not account for the offering of Lott's daughter to the men outside the home, a sinful act indeed, but one that was rejected by the men outside who desired to have relations with the two angels in Lot's home. Gen. 19:5 says, "and they called to Lot and said to him, 'Where are the men who came to you tonight? Bring them out to us that we may have relations with them.' Those men wanted to have sexual relations with the angels who appeared also as males. Does it make sense to claim that God destroyed two cities because the inhabitants weren't nice to visitors? If that were the case, then shouldn't God destroy every household that is rude to guests? Gen. 18:20 says that the sin of Sodom and Gomorrah was "exceedingly grave." Not being hospitable to someone has never been considered an exceedingly grave sin, especially in the Bible. But, going against God's created order in violation of his command to fill in multiply the earth in the act of homosexuality, is an exceedingly grave sin. In fact, we know that it is exceedingly grave because in Romans we read about the judgment of God upon the homosexuals in that he gives them over to the depravity of their hearts and minds. This is a serious judgment of God upon the sinner because it means that the sinner will not become convicted of his or her sins and will not then repent. Without repentance there is no salvation and without salvation there is damnation. Therefore, the argument that Sodom and Gomorrah were destroyed because they were not hospitable, carries no validity.
1. The word "homosexual" in the NASB version is the Greek aρσενοκοίτης (arsenokoites). It occurs two times in the New Testament. The KJV translates it as abuser of (ones) self with mankind once, and defile (ones) self with mankind once. 1 one who lies with a male as with a female, sodomite, homosexual. (Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurrence of each word in regular order. (electronic ed.) (G733). Ontario: Woodside Bible Fellowship.) The 1901 ASV, the KJV, translate it as "abusers of themselves." The NASB and NKJV translate it as "homosexuals." The NIV as "homosexual offenders." The RSV as "sexual perverts."
http://www.carm.org:80/christianity/christian-issues/christianity-and-homosexuality
by Matt Slick
There are those who like to say that the Bible does not condemn homosexuality. Various verses are cited (out of context) and the verses that people use to show that homosexuality is wrong are explained away. The world wants to change God's words and meanings into something more suitable to its sinful desires. Nevertheless, the truth stands: The Bible condemns homosexuality as a sin. Let's look at what it says.
Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."1
Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them"
1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
Homosexuality is clearly condemned by the Bible. It goes against the created order of God. He created Adam and then made a woman. This is what God has ordained and it is what is right. Unlike other sins, homosexuality has a severe judgment administered by God Himself. This judgment is simple: They are given over to their passions. That means that their hearts are allowed to be hardened by their sins (Romans 1:18ff). As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance and trusting in Jesus. Without Jesus, they will have no forgiveness. Without forgiveness, there is no salvation.
What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross, repented of, and never done again.
As a Christian, you should pray for the salvation of the homosexual the same you would any other person in sin. The homosexual is still made in the image of God -- even though he is in grave sin. Therefore, you should show him same dignity as anyone else you come in contact with. However, this does not mean that you are to approve of their sin. Don't compromise your witness for a socially acceptable opinion that is void of godliness.
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1. All Bible quotes are from the NASB Bible.
http://www.carm.org/questions/about-bible/what-does-bible-say-about-homosexuality
Christianity and Homosexuality
by Matt Slick
The homosexuals and lesbians have gained considerable political and social momentum in America. They have "come out" as the term goes, left their closets, and are knocking on the doors of your homes. Through TV, Radio, Newspapers, and Magazines, they are preaching their doctrine of tolerance, equality, justice, and love. They do not want to be perceived as abnormal or dangerous. They want acceptance and they want you to welcome them with open, loving arms, approving of what they do.
In numerous states in America several bills have been introduced by the pro homosexual politicians to ensure that the practice of homosexuality is a right protected by law. Included in these bills are statements affecting employers, renters, and schools. Even churches would be required to hire a quota of homosexuals with "sensitivity" training courses to be "strongly urged" in various work places. There is even legislation that would make the state pick up the tab for the defense of homosexuality in lawsuits, while requiring the non homosexual side to pay out of his/her pocket.
The Christian church has not stood idle. When it has spoken out against this political immorality, the cry of "separation of church and state" is shouted at the "religious bigots." But when the homosexual community uses political power to control the church, no such cry of bigotry is heard. Political correctness says it is okay for the homosexual community to impose its will upon churches, but not the other way around. Apparently, it isn't politically correct to side with Christians.
What does the Bible say?
The Bible, as God's word, reveals God's moral character and it shapes the morality of the Christian. There have been those who have used the Bible to support homosexuality, taken verses out of context and read into them interpretations that are not there. Quite simply, the Bible condemns homosexuality as a sin. Let's look at what it says.
Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."
Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them."
1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,1 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."
With such clear statements against homosexuality, it is difficult to see how different groups can say the Bible supports homosexuality. But they try by redefining love, marriage, sex, homosexuality, etc. in order to accomplish their goal. But the truth is that God created man and woman, not man and man, or woman and woman. Nevertheless, the Bible is a powerful book, and because it is the homosexuals often try and make the Bible agree with its agenda. But it doesn't work. The Bible does not support homosexuality as we have seen from the scriptures above.
Unlike other sins, this sexual sin has a judgment administered by God Himself: He gives them over to their passions (Rom. 1:26-28). This means that their hearts are allowed to be hardened by their sins. As a result, they can no longer see the error of what they are doing. Without an awareness of their sinfulness, there will be no repentance. Without repentance, there will be no forgiveness. Without forgiveness, there is no salvation.
Finally, with their hardened hearts, they seek to promote their lifestyle in society. This is become more real since homosexuals are gaining strength and forcing those with opposing views into confinement and penalty. So much for fairness. It is okay to demand it for themselves, but they balk at allowing it for those who disagree.
Should homosexuals be allowed to marry one another?
In this politically correct climate that relinquishes morality to the relativistic whims of society, stating that homosexuals should not marry is becoming unpopular. Should a woman be allowed to marry another woman? Should a man be allowed to marry another man? Should they be given legal protection and special rights to practice their homosexuality? No, they should not.
The Bible, of course, condemns homosexuality. It takes no leap of logic to discern that homosexual marriage is also condemned. But our society does not rely on the Bible for its moral truth. Instead, it relies on a humanistic and relativistic moral base upon which it builds its ethical structure.
Homosexuality is not natural. Just look at the male and female bodies. They are obviously designed to couple. The natural design is apparent. It is not natural to couple male with male and female with female. It would be like trying to fit two screws together and to nuts together and then say, "See, its natural for them to go together."
Homosexuals argue that homosexuality is natural since it occurs in the animal world. But this is problematic. It is true that this behavior occurs in the animal kingdom. But, it is also true that we see animals eating their prey alive. We see savagery, cruelty, and extreme brutality. Yet, we do not condone such behavior in our own society. Proponents of the natural order argument as a basis for homosexuality should not pick-and-choose the situations that best fit their agendas. They should be consistent and not compare us to animals. We are not animals. We are made in God's image. Logic says that if homosexuality is natural and acceptable because it exists in the animal world, then it must also be natural and acceptable to eat people alive. But, this is obviously faulty thinking. Therefore, appeal to the practice in the animal world as support for homosexual practice is equally faulty.
Political protection of a sexual practice is ludicrous. I do not believe it is proper to pass laws stating that homosexuals have 'rights.' What about pedophilia or bestiality? These are sexual practices. Should they also be protected by law? If homosexuality is protected by law, why not those as well?
Of course, these brief paragraphs can in no way exhaust the issue of homosexuality's moral equity. But, the family is the basis of our culture. It is the most basic unit. Destroy it and you destroy society and homosexuality is not helping the family.
What should be the Christian's Response to the Homosexual?
Just because someone is a homosexual does not mean that we cannot love him (or her) or pray for him (her). Homosexuality is a sin and like any other sin, it needs to be dealt with in the only way possible. It needs to be laid at the cross and repented of.
Christians should pray for the salvation of the homosexual the same they would any other person in sin. They should treat homosexuals with the same dignity as they would anyone else because, like or not, they are made in the image of God. However, this does not mean that Christians should approve of their sin. Not at all. Christians should not compromise their witness for a politically correct opinion that is shaped by guilt and fear.
In fact the following verses should be kept in mind when dealing with homosexuals.
"Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 6 Let your speech always be with grace, seasoned, as it were, with salt, so that you may know how you should respond to each person," (Col. 4:5-6).
"But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith," (1 Tim. 1:5).
You do not win people to the Lord by condemning them and calling them names. This is why God says to speak with wisdom, grace, and love. Let the love of Christ flow through you so that the homosexuals can see true love and turn to Christ instead of away from Him.
Objections Answered
1) If you want to say homosexuality is wrong based on the O.T. laws, then you must still uphold all of the laws in Leviticus and Deuteronomy.
The Old Testament laws are categorized in three groups: the civil, the priestly, and the moral. The civil laws must be understood in the context of a theocracy. Though the Jewish nation in the Old Testament was often headed by a king, it was a theocratic system with the Scriptures as a guide to the nation. Those laws that fall under this category are not applicable today because we are not under a theocracy.
The priestly laws dealing with the Levitical and Aaronic priesthoods, were representative of the future and true High Priest Jesus who offered Himself as a sacrifice on the cross. Since Jesus fulfilled the priestly laws, they are no longer necessary to be followed and are not now applicable.
The moral laws, on the other hand, are not abolished. Because the moral laws are based upon the character of God. Since God's holy character does not change, the moral laws do not change either. Therefore, the moral laws are still in effect.
In the New Testament we do not see a reestablishment of the civil or priestly laws. But we do see a reestablishment of the moral law. This is why we see New Testament condemnation of homosexuality as a sin but not with the associated death penalty.
2) That homosexuality is a sin if committed outside of a loving, committed, relationship. But a committed homosexual relationship is acceptable to God. This is a fallacious argument.
Homosexuality is never defined in the Bible in an acceptable behavior if it were practiced by individuals who had a loving relationship with each other. Homosexuality is always condemned. Homosexual acts are not natural acts and they are against God created order. As stated above in the article, male and female are designed to fit together -- in more ways than one. This is how God made us and he made as this way so that we could carry out his command of filling the earth with people. Homosexuality is an aberration from God's created order and makes it impossible to fulfill the command that God has given mankind.
Whether or not a homosexual couple is committed to each other is irrelevant to the argument since love and feelings do not change moral truths. If a couple, not married to each other but married to someone else, commits adultery yet they are committed to loving each other, their sin is not excused.
If homosexuality is made acceptable because the homosexual couple "loves" each other and are committed to each other, and by that logic we can say that couples of the same sex or even of different sexes who love each other and are committed to each other in a relationship automatically make that relationship morally correct. The problem is that love is used as an excuse to violate scripture. Second, it would mean that such things as pedophilia would be acceptable if the "couple" had a loving and committed relationship to each other. Third, the subjectivity of what it means to "love" and the "committed" to another person can be used to justify almost any sort of behavior.
3) That where homosexuality is mentioned in the Bible it is not how we relate to it in the 21st century. It meant something different to the people in Biblical times and has nothing to do with modern day homosexuality.
The four Scriptures listed above refute this idea. Let's look at what they say and see if there is some misunderstanding? The first scripture in Leviticus says that it is an abomination for a man to lie with another man as he would lie with a woman. Obviously this is referring to sexual relationship and it is condemned. The second scripture in Leviticus says the same thing. The third scripture in 1 Corinthians outright condemns homosexuality. And finally, Romans clearly describes a homosexual act as being indecent.
There is no mistake about it, the view of homosexuality in the Old Testament as well as the New, is a very negative one. It is consistently condemned as being sinful.
Whether or not people of the 21st-century think homosexuality is acceptable or not has absolutely no bearing on whether or not it is sinful before God. God exists and he is the standard of righteousness. Whether or not anyone believes this or believes that morality is a flowing and vague system of development over time, has no bearing on truth. God has condemned homosexuality as a sin in the Bible. It is a sin that needs to be repented of the same as any other sense and the only way to receive this forgiveness is through the sacrifice of Jesus Christ.
4) That the sin of Sodom was actually the sin of inhospitality.
This is a common error made by supporters of homosexuality. The problem is this explanation does not account for the offering of Lott's daughter to the men outside the home, a sinful act indeed, but one that was rejected by the men outside who desired to have relations with the two angels in Lot's home. Gen. 19:5 says, "and they called to Lot and said to him, 'Where are the men who came to you tonight? Bring them out to us that we may have relations with them.' Those men wanted to have sexual relations with the angels who appeared also as males. Does it make sense to claim that God destroyed two cities because the inhabitants weren't nice to visitors? If that were the case, then shouldn't God destroy every household that is rude to guests? Gen. 18:20 says that the sin of Sodom and Gomorrah was "exceedingly grave." Not being hospitable to someone has never been considered an exceedingly grave sin, especially in the Bible. But, going against God's created order in violation of his command to fill in multiply the earth in the act of homosexuality, is an exceedingly grave sin. In fact, we know that it is exceedingly grave because in Romans we read about the judgment of God upon the homosexuals in that he gives them over to the depravity of their hearts and minds. This is a serious judgment of God upon the sinner because it means that the sinner will not become convicted of his or her sins and will not then repent. Without repentance there is no salvation and without salvation there is damnation. Therefore, the argument that Sodom and Gomorrah were destroyed because they were not hospitable, carries no validity.
1. The word "homosexual" in the NASB version is the Greek aρσενοκοίτης (arsenokoites). It occurs two times in the New Testament. The KJV translates it as abuser of (ones) self with mankind once, and defile (ones) self with mankind once. 1 one who lies with a male as with a female, sodomite, homosexual. (Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common English version of the canonical books, and every occurrence of each word in regular order. (electronic ed.) (G733). Ontario: Woodside Bible Fellowship.) The 1901 ASV, the KJV, translate it as "abusers of themselves." The NASB and NKJV translate it as "homosexuals." The NIV as "homosexual offenders." The RSV as "sexual perverts."
http://www.carm.org:80/christianity/christian-issues/christianity-and-homosexuality
mercoledì 20 maggio 2009
Who is Jesus Christ
Who is Jesus Christ
http://www.crosswalk.com/who-is-jesus/
Christ the Messiah... The Prince of Peace… The Word made man… Savior and Lord… The King of Kings… The Lion of Judah… The Lamb of God
When Christians answer the question "Who is Jesus Christ?" they build their answer on the Bible – on things Jesus said about Himself, on prophecies from the Old Testament that foretold His coming, and the doctrines laid out about Jesus Christ and His Church through the rest of the New Testament.
There is little doubt historically that Jesus Christ existed, but people do often wonder about His divine nature, His miracles, and God’s offer of eternal salvation by grace through Jesus Christ "first to the Jew and also to the Gentile" (Romans 1:16)… in other words, to all mankind who would believe.
Because the love that Jesus offers comes in the form of a "personal relationship" with Him, many believers have particular definitions about who Jesus Christ is to them. We want to give you the Biblical basics about this amazing, paradoxical Savior who purports to be simultaneously the Son of God and Son of Man.
The gospel of Jesus is literally "good news," so we hope you enjoy exploring the miracle and wonder of what the God of all creation did for you through His Son.
Let's begin our study on the identity of Jesus Christ in the Gospel of Matthew, Chapter 16, where the Lord put the very question to His own disciples:
When they came to the area of Caesarea Philippi, he asked his followers, "Who do people say the Son of Man is?" They answered, "Some say you are John the Baptist. Others say you are Elijah, and still others say you are Jeremiah or one of the prophets." Then Jesus asked them, "And who do you say I am?" Simon Peter answered, "You are the Christ, the Son of the living God." Jesus answered, "You are blessed, Simon son of Jonah, because no person taught you that. My Father in heaven showed you who I am." (vs. 13-17)
The same questions are being asked to this day: Who does everyone else say Jesus Christ is, but then, who do you say He is? It is the most important question to settle during your lifetime, for reasons we'll examine shortly.
The New Testament book of Hebrews is another source that attempted to answer the same question for an uncertain group of people. As the Ryrie Study Bible states, "The theme of the book is the superiority of Jesus Christ and thus of Christianity." But superior to what? Among other things: prophets, angels, Moses/The Law, priests, and other powers. In other words, Jesus Christ is supreme among any thing that has issued from God, or any person that is beloved of God. "For this reason we must pay much closer attention to what we have heard, lest we drift away from it," says Hebrews 2:1 about the nature of the Messiah’s identity. This is why even Christians continually study these precepts; it is not merely skeptics, seekers, and unbelievers who benefit from asking the question, "Who is Jesus Christ?"
The Apostle Paul, before his conversion, was known as Saul, a legalistic Jew who persecuted Christians… until he was confronted with the answer to our question in a most dramatic way that changed his life and the course of history (read about it in Acts Chapter 9). After that, Paul would often refer to himself as a "bond-servant of Christ Jesus," someone little more than a voluntary slave, but one sharing in the same servitude. How did Paul answer our question? In Philippians 1:21 he would express his secure devotion to the Lord when he wrote: "For to me, to live is Christ, and to die is gain."
You see, finding the answer can be jarring and life-altering. It can also fill what has seemed to be missing inside you, since the Father sent His Son to reconcile you to your original purpose – communion with a wonderful, holy Creator. So as you pursue knowledge of the Savior, consider yourself joyfully warned.
WHAT JESUS SAID OF HIMSELF
He is the Son of God, equal with God, and with authority from the Father
“Then they all said, ‘Are You then the Son of God?’ So He said to them, ‘You rightly say that I am’” (Luke 22:70).
“For whoever does the will of My Father in heaven is My brother and sister and mother" (Matthew 12:50).
“Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth’” (Matthew 28:18).
“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God” (John 5:17-22).
Bear in mind that while a man claiming to be God is a radical thought, Jesus is the only leader of a world religion to have made the claim – not to mention backed it up. How? Keep reading…
He lived a sinless life
“Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me?” (John 8:46, The Message).
Jesus had the ability to sin; if He weren’t able to sin, He could not have been tempted genuinely and would be unable to be our sympathetic High Priest (Hebrews 4:15). When He was tempted, He always rebuked the thought with scripture (Luke 4:1-13).
Because He didn’t sin, God was able to accept His sacrifice. 1 Peter 3:18 says, “Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.”
He said He is the one and only way to God
“I am the way, the truth, and the life. No one comes to the Father but by me” (John 14:6).
Who is Jesus Christ - New Testament Son of God
“So Jesus tried again. ‘When you raise up the Son of Man, then you will know who I am - that I'm not making this up, but speaking only what the Father taught Me. The One who sent Me stays with Me. He doesn't abandon Me. He sees how much joy I take in pleasing Him’” (John 8:28-29, The Message).
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being” (John 1:1-3, NAS).
“For God so loved the world that he gave his only Son, so that everyone who believes in Him will not perish but have eternal life” (John 3:16, NLT).
From The Book of Acts
The Book of Acts describes how Christianity moved from being seen as a sect of Judaism into a world religion because the spirit of God moved in the lives of those who had witnessed Jesus, and who now carried His message of salvation into all the world.
At Pentecost, Peter preaches, “Let all the house of Israel know for certain that God has made Him both Lord and Christ – this Jesus whom you crucified” (Acts 2:22-36).
From Paul’s Letters
The Apostle Paul wrote numerous letters to the churches he helped establish in southern Europe and Asia Minor, helping to answer questions or solve disputes over Christian theology.
“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
“For no man can lay a foundation other than the one which is laid, which is Jesus Christ” (1 Corinthians 3:11).
“Just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ” (2 Corinthians 1:5).
“It was for freedom that Christ set us free” (Galatians 5:1).
“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her” (Ephesians 5:25).
“Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men” (Philippians 2:5-7).
“And He is the image of the invisible God, the first-born of all creation” (Colossians 1:15).
From The Book of Hebrews
The Book of Hebrews is about the superiority of Christ – over prophets, angels, Moses, and priests. He made Himself our High Priest, so that we can all become priests with our own access to the Father.
“God… has spoken to us in His Son, whom He appointed heir of all things” (Hebrews 1:1-2).
From The Book of Revelation
“Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth” (Revelation 1:5).
From Demons
“Suddenly they cried out, saying, "What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?" (Matthew 8:29).
What’s a Testament?
The Old and New Testaments are covenants God has made with His people. Covenants are binding agreements made with blood. The New Testament represents the new agreement God has with man because of all the requirements and prophecies Jesus fulfilled.
Who is Jesus Christ - Humanity of Son of Man
It was one of Jesus’ favorite ways to refer to Himself. He’s quoted 85 times in the King James Version of the New Testament calling Himself the “Son of Man.” Here are some of His human characteristics:
Jew who grew up in Nazareth, learned carpentry from his earthly father, “grew in wisdom & stature, and in favor with God and man,” (Luke 2:52) and began a ministry throughout Israel at age 30.
The cousin of John the Baptist, who proclaimed the coming of the Messiah.
Was baptized by John at the beginning of His ministry, at which point a voice from the heavens proclaimed, “Thou art My beloved Son; in Thee I am well-pleased.” (Luke 3:22, NAS)
Was tempted by Satan in the wilderness for 40 days, at which time He fasted and prayed, and resisted temptation by quoting scripture.
Was misunderstood by His family and those of His hometown.
The half-brother of James, who authored the Book of James, and was a leader of the early church.
After ministering, healing, and teaching for three years, was crucified outside Jerusalem during the feast of Passover by the Romans at the demand of Jewish religious leaders.
Had human needs to eat, drink, and sleep.
Showed human emotions of love, happiness, sadness, and anger… but not fear, hatred, or pride.
Born in Bethlehem into a poor family where the mother, Mary, was a virgin. Both she and Joseph the “step-father” were of the line of David and the tribe of Judah, fulfilling prophecies from: Micah 5:2, Genesis 3:15, Isaiah 7:14, Genesis 49:10, Psalm 132:11, Jeremiah 23:5, and Isaiah 11:10.
THE SIGNIFICANCE OF CHRIST'S HUMANITY
Living on earth for 33 years, Jesus experienced every temptation you and I face, which is why “the Lord knows how to rescue the godly from temptation” (2 Peter 2:9). He also showed us how to model our behavior. 1 Peter 2:21 says, “Christ also suffered for you, leaving you an example for you to follow in His steps.”
So, He knows what we go through. A god-savior could forgive sins, but would not be able to relate to the sinners. A man-savior would be able to relate to humanity, but would not have the authority or power to forgive sins or return from the dead. It was necessary that Jesus be both.
In doing so, he became “the New Adam.”
“For as in Adam [the first man, through whom sin entered the world] all die, so also in Christ all shall be made alive. So also it is written, ‘The first man, Adam, became a living soul.’ The last Adam became a life-giving spirit” (1 Corinthians 15:22, 45).
WHO KILLED JESUS?
With the release of the film The Passion of the Christ, this question again became something of an issue. Was Pilate responsible? Was it Rome? Was it the Sanhedrin, or the entire Hebrew Nation? Or did you and I kill Jesus?
Yes. And no. First, He’s not dead. Upon His death He descended into Hell, where He took the keys and ministered to the dead. After three days, He came back to life, and not as a spirit, but with flesh and bones. When, after 40 days, He left His followers again, He ascended into Heaven, where He sits at the right hand of the Father until the time comes when He will return.
Second, Christ offered Himself up as a sacrifice, which is why we are to daily offer up ourselves as “living sacrifices” (Romans 12:1). With armies of angels and the power of the heavens at His command, would it have been possible to hang the Son of God on a cross without His permission? What’s more, how awful would it be for us now had nobody “killed” Jesus? We required His perfect blood to wash our sins away. “Without the shedding of blood there is no forgiveness” (Hebrews 9:22).
Therefore, to blame any individual or group for “murdering” Jesus is incorrect, and a dishonor to His sacrifice.
It’s also interesting to note that Jesus did not call himself the destination, but the way, indicating that while salvation is immediate for the confessed and forgiven sinner, our Christian walk is a journey.
Who Jesus Christ was Not - Bible Truth
JESUS WAS NOT SIMPLY A GOOD MORAL TEACHER.
How, in the name of logic, common sense, and experience, could an impostor -- that is a deceitful, selfish, depraved man -- have invented and consistently maintained from the beginning to end, the purest and noblest character known in history with the most perfect air of truth and reality? How could He have conceived and successfully carried out a plan of unparalleled beneficence, moral magnitude, and sublimity, and sacrificed His own life for it, in the face of the strongest prejudices of His people and age? (Philip Schaff, The Person of Christ. New York: American Tract Society, 1913, 94-95)
C.S. Lewis, one-time atheist and author of The Chronicles of Narnia, put the dilemma this way:
A man who was merely a man and said the sort of things Jesus said [about Himself] would not be a great moral teacher. He would either be a lunatic -- on a level with the man who says he is a poached egg -- or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon, or you can fall at His feet and call Him Lord and God. But let us not come away with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to. (Mere Christianity)
Jesus would have to have been lying or insane (not the qualities of a good moral teacher) to call Himself the Son of God and the Savior of mankind if it weren’t true.
Therefore, to separate what is comfortable about Jesus – His kindness, His message of unconditional love, His healing of the sick – from that which is less comfortable (He was born of a virgin, He claimed to be God, He rose from the dead) isn’t really possible.
There are four options open to a person dealing with Jesus. You may consider Him: a legend, a liar, a lunatic, or Lord and God. If He existed, then He's not a legend. If He's a liar, that goes against everything else we know about His character. If He's a lunatic, how to explain the consistency in His message, the constancy of His love? If those options are removed, where does that leave you?
JESUS WAS/IS NOT A POLITICAL MESSIAH
This is one reason some Jews of Jesus’ time could not believe He was their Savior – He didn’t deliver them from the oppression of their Roman occupiers. He never actually intended to. The deliverance Christ offered and still offers today is of a spiritual nature, reconciling mankind to God (Matthew 11:27). The peace this Messiah brings is internal. His hope is for each human to be restored to a relationship with God, which sin has broken.
Who is Jesus Christ - Messiah Salvation
JESUS – literally, “God saves.” In the original Hebrew, the name is Yeshua, “salvation,” and/or “The Lord who is salvation.” It is the name the Angel of the Lord told Joseph to bestow upon Him (Matthew 1:20-21).
And there is power in His name: “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:8-11).
CHRIST – Not His last name. It’s a Greek title meaning “Anointed Messiah.”
It denotes that He was… consecrated to his great redemptive work as Prophet, Priest, and King of his people… To believe that ‘Jesus is the Christ’ is to believe that He is the Anointed, the Messiah of the prophets, the Savior sent of God, that He was… what He claimed to be. This is to believe the gospel, by the faith of which alone men can be brought unto God. That Jesus is the Christ is the testimony of God, and the faith of this constitutes a Christian (1 Corinthians 12:3; 1 John 5:1). (Easton’s 1897 Bible Dictionary).
MESSIAH – The deliverer whose coming was foretold by the prophets of the Old Testament. Jews still await the coming of their Messiah today (link to MessiahRevealed.org).
SALVATION – The condition of being redeemed by faith, saved by grace from an eternity of damnation. Salvation is also the belief that the death and resurrection of Christ accomplished:
Substitution – Christ sacrificed Himself in the place of sinners, just for unjust
Redemption – He paid the price of sin for each individual who accepts it
Reconciliation – Man is no longer alienated from God
Propitiation – God is satisfied with the sacrificial death of His perfect lamb as payment for sin
The Fulfillment of The Law
LINKS
More about Jesus:
Who Is Jesus? (from WhoIsJesus-Really.com)
The Jesus Film Project
Related Topics:
Receiving Salvation (The “Romans Road” to salvation at Contender Ministries)
What Is Christianity? (Continue reading more at Christianity.com)
Historical Evidence of Jesus (from Probe Ministries)
The Only Way to Heaven? (from John MacArthur)
He had the power to forgive sins and provide everlasting life
Who is Jesus Christ - Salvation
THE PROBLEM: Holy God and sinful man.
"For all have sinned and fall short of the glory of God" (Romans 3:23).
"The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23).
The word “sin” is used in a lot of ways, but the essential meaning and result of sin is separation from God, since it involves pride -- man thinking more highly of his own ways than God’s. Without Jesus, His sacrifice and resurrection, connecting to God is not possible because of sin. We all have sinned, the results of which are death and an eternity separated from God. Since God is Holy, there can be no imperfection in His presence.
But death was not God’s plan for us. Abundant and eternal life (John 10:10) is what Jesus came to bring.
Why? Because even though man was broken and earth given over to evil, God never stopped loving us. Romans 5:8 says, "But God showed His great love for us by sending Christ to die for us while we were still sinners."
THE RE-CONNECTION TO GOD
Nothing but Jesus could have permanently fixed the problem – it was a gap that could not be bridged. Your best work just can’t get you to Heaven. Even if you could somehow achieve a score of 99 out of 100 in life, you’d still need a sacrificial savior to make up the difference and pay off your debt. That’s the difference between Grace and the Law. James 2:10 says, "For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all."
However, “God saved you by His special favor when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” (Ephesians 2:8-9). You can’t earn a gift – it's an unmerited favor. You do, however, have to make the choice to accept it.
So, we all, as sinners, have to turn to God for forgiveness of sin, and trust that Jesus died to give us new life that we may be born again (John 3:3; 1 Peter 1:23).
Faith is the key. It’s the cause and effect of our hope for salvation. If there is truly “no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12), then your acceptance of God’s gift, your admission that you are a sinner, your repentance (changing of your mind), and your faith in the real-but-unseen Lord is all that can bring eternal and abundant life.
If knowing about Jesus has stirred your heart to hear even more, receive forgiveness for your sins, renew your Christian walk, or get involved in ministry, you may pray the following prayer, and/or follow the links below to any of our excellent ministry partners:
"Lord God, thank you for loving me enough to send your one and only Son to die for me. I know I am a sinner, and that Jesus was crucified and raised to life to pay a debt I was unable to pay, in order that I may live with You forever. I want to turn from my way of life and follow Jesus. I invite Jesus into my heart as the Lord of my life. Thank you, Father, for giving me new life in the name of Jesus. Amen!"
What’s the next step? Connect with other Christians, learn more, find a church… these ministries can help you with those concerns!
MINISTRIES
The complete list of Salem Web Network Ministry Partners
Harvest Ministries: How to Know God
Harvest Christian Fellowship: How to Know God
Answers with Bayless Conley: What To Do Next
Christian Research Institute: The Essentials of Salvation
Grace to You: How Can I Be Sure of My Salvation?
PowerPoint: Your New Life in Christ
Use FindAChurch.com
“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die” (John 11:25).
http://www.crosswalk.com/who-is-jesus/
“When Jesus saw their faith, He said, ‘Friend, your sins are forgiven.’ The Pharisees and the teachers of the law began thinking to themselves, ‘Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?’” (Luke 5:20-21).
"For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day" (John 6:40).
“I tell you the truth, he who believes has everlasting life.” (John 6:47).
He predicted his own death and resurrection
“Jesus took the Twelve aside and told them, ‘We are going up into Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. On the third day he will rise again’” (Luke 18:31-33).
He said He would come back
Matthew 24:27-30 "So as the lightening comes from the east and flashes to the west, so will be the coming of the Son of Man... At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory."
Mark 14:61-62 "Again the high priest asked him, 'Are you the Christ, the Son of the Blessed One?' 'I am,' said Jesus. 'And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.'"
Jesus clearly knew He was the Lamb of God, the Messiah spoken of in the Old Testament. He knew He had to live a life without sin, no matter what. When He returns, He will judge the sins of the world… except for those who have already acknowledged conviction, entered a plea of guilty, and sought His mercy by believing on Christ.
Who is Jesus Christ - Old Testament Messiah Prophecy
He was wounded for our transgressions; He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. (Isaiah 53:5)
The stone which the builders rejected has become the chief cornerstone. (Psalm 118:22)
He will swallow up death for all time, and the Lord God will wipe away tears from all faces, and He will remove the reproach of His people from all the earth. (Isaiah 25:8)
EXCERPTED FROM www.whoisjesus-really.com:
The Old Testament was completed hundreds of years before Jesus was born. A large number of prophecies were made in astonishing detail by many people throughout these books. In fact, fulfilled prophecy is one of the distinguishing marks of the Bible, authenticating its claim to be the inspired Word of God.
For example, the Old Testament indicated Jesus would be betrayed by someone he trusted. "Even my close friend whom I trusted, he who has shared my bread, has lifted up his heel against me" (Psalm 41:9). The New Testament, which records Jesus' life and resurrection, reveals that one of the 12 people Jesus chose to be part of his inner circle betrayed him: "Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them" (Mark 14:10).
More than 300 Messianic prophecies like this were made in the Old Testament and then fulfilled through Jesus' life, death and resurrection. The chances of one person fulfilling a mere eight of these prophecies are one-in-100,000,000,000,000,000. For one person to fulfill 48 of these prophecies, the number becomes staggering – one chance in 10-to-the-157th power. Add to that the 250 other prophecies, and it becomes impossible for any other person except Jesus to ever fit that particular sequence of time and events. A FEW EXAMPLES
A FEW EXAMPLES
Messiah to be born of a virgin: Prophesied – Isaiah 7:14; Fulfilled – Matthew 1:18-25
Messiah to be accursed and crucified: Prophesied – Deuteronomy 21:22-23, Psalm 22, Psalm 69:21; Fulfilled – Matthew 27:34-50; John 19:28-30, Galatians 3:13
Messiah to be raised from the dead: Prophesied – Psalm 16:10; Fulfilled – Acts 13:35-37
For a more thorough discussion of Messianic prophecies fulfilled by Jesus, visit greatcom.org.
http://www.crosswalk.com/who-is-jesus/christ/
lunedì 13 aprile 2009
Jesus himself stood in the midst of them, and saith unto them, Peace be unto you
Jesus himself stood in the midst of them, and saith unto them, Peace be unto you
The Gospel of Luke
22: 1-24,53
[1] Now the feast of unleavened bread drew nigh, which is called the Passover.
[2] And the chief priests and scribes sought how they might kill him; for they feared the people.
[3] Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
[4] And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
[5] And they were glad, and covenanted to give him money.
[6] And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
[7] Then came the day of unleavened bread, when the passover must be killed.
[8] And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
[9] And they said unto him, Where wilt thou that we prepare?
[10] And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
[11] And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
[12] And he shall shew you a large upper room furnished: there make ready.
[13] And they went, and found as he had said unto them: and they made ready the passover.
[14] And when the hour was come, he sat down, and the twelve apostles with him.
[15] And he said unto them, With desire I have desired to eat this passover with you before I suffer:
[16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
[17] And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
[18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
[19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
[20] Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
[21] But, behold, the hand of him that betrayeth me is with me on the table.
[22] And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
[23] And they began to inquire among themselves, which of them it was that should do this thing.
[24] And there was also a strife among them, which of them should be accounted the greatest.
[25] And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
[26] But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
[27] For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
[28] Ye are they which have continued with me in my temptations.
[29] And I appoint unto you a kingdom, as my Father hath appointed unto me;
[30] That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
[31] And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
[32] But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
[33] And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
[34] And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
[35] And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
[36] Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
[37] For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
[38] And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
[39] And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
[40] And when he was at the place, he said unto them, Pray that ye enter not into temptation.
[41] And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
[42] Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
[43] And there appeared an angel unto him from heaven, strengthening him.
[44] And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
[45] And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
[46] And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
[47] And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
[48] But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
[49] When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
[50] And one of them smote the servant of the high priest, and cut off his right ear.
[51] And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
[52] Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
[53] When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
[54] Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
[55] And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
[56] But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
[57] And he denied him, saying, Woman, I know him not.
[58] And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
[59] And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
[60] And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
[61] And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
[62] And Peter went out, and wept bitterly.
[63] And the men that held Jesus mocked him, and smote him.
[64] And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
[65] And many other things blasphemously spake they against him.
[66] And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
[68] And if I also ask you, ye will not answer me, nor let me go.
[69] Hereafter shall the Son of man sit on the right hand of the power of God.
[70] Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
[71] And they said, What need we any further witness? for we ourselves have heard of his own mouth.
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Luke.23
[1] And the whole multitude of them arose, and led him unto Pilate.
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
[3] And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
[4] Then said Pilate to the chief priests and to the people, I find no fault in this man.
[5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.
[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
[9] Then he questioned with him in many words; but he answered him nothing.
[10] And the chief priests and scribes stood and vehemently accused him.
[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
[13] And Pilate, when he had called together the chief priests and the rulers and the people,
[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
[16] I will therefore chastise him, and release him.
[17] (For of necessity he must release one unto them at the feast.)
[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
[19] (Who for a certain sedition made in the city, and for murder, was cast into prison.)
[20] Pilate therefore, willing to release Jesus, spake again to them.
[21] But they cried, saying, Crucify him, crucify him.
[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
[23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
[24] And Pilate gave sentence that it should be as they required.
[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
[27] And there followed him a great company of people, and of women, which also bewailed and lamented him.
[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
[29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
[30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
[31] For if they do these things in a green tree, what shall be done in the dry?
[32] And there were also two other, malefactors, led with him to be put to death.
[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
[35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
[36] And the soldiers also mocked him, coming to him, and offering him vinegar,
[37] And saying, If thou be the king of the Jews, save thyself.
[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
[39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
[41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
[45] And the sun was darkened, and the veil of the temple was rent in the midst.
[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
[49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
[50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
[51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
[52] This man went unto Pilate, and begged the body of Jesus.
[53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
[54] And that day was the preparation, and the sabbath drew on.
[55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
[56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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Luke.24
[1] Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
[2] And they found the stone rolled away from the sepulchre.
[3] And they entered in, and found not the body of the Lord Jesus.
[4] And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
[5] And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
[6] He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
[7] Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
[8] And they remembered his words,
[9] And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
[10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
[11] And their words seemed to them as idle tales, and they believed them not.
[12] Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
[13] And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
[14] And they talked together of all these things which had happened.
[15] And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
[16] But their eyes were holden that they should not know him.
[17] And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
[18] And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass therein these days?
[19] And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
[20] And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
[21] But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
[22] Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
[23] And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
[24] And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
[25] Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
[26] Ought not Christ to have suffered these things, and to enter into his glory?
[27] And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
[28] And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
[29] But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
[30] And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
[31] And their eyes were opened, and they knew him; and he vanished out of their sight.
[32] And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
[33] And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
[34] Saying, The Lord is risen indeed, and hath appeared to Simon.
[35] And they told what things were done in the way, and how he was known of them in breaking of bread.
[36] And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
[37] But they were terrified and affrighted, and supposed that they had seen a spirit.
[38] And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
[39] Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
[40] And when he had thus spoken, he shewed them his hands and his feet.
[41] And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
[42] And they gave him a piece of a broiled fish, and of an honeycomb.
[43] And he took it, and did eat before them.
[44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
[45] Then opened he their understanding, that they might understand the scriptures,
[46] And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
[47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
[48] And ye are witnesses of these things.
[49] And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
[50] And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
[51] And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
[52] And they worshipped him, and returned to Jerusalem with great joy:
[53] And were continually in the temple, praising and blessing God. Amen.
http://www.earlychristianwritings.com/text/luke-kjv.html
http://groups.google.com/group/christianbiblestudies?hl=it
Jesus went into the temple of God, and cast out all them that sold and bought in the temple
Jesus went into the temple of God, and cast out all them that sold and bought in the temple
The Gospel of Matthew
21: 1-17
[1] And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
[2] Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
[3] And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
[4] All this was done, that it might be fulfilled which was spoken by the prophet, saying,
[5] Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
[6] And the disciples went, and did as Jesus commanded them,
[7] And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
[8] And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
[9] And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
[10] And when he was come into Jerusalem, all the city was moved, saying, Who is this?
[11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
[12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
[13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
[14] And the blind and the lame came to him in the temple; and he healed them.
[15] And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
[16] And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
[17] And he left them, and went out of the city into Bethany; and he lodged there.
http://www.earlychristianwritings.com/text/matthew-kjv.html
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domenica 29 marzo 2009
Blasphemy Against the Holy Spirit—The “Unpardonable Sin”
Blasphemy Against the Holy Spirit—The “Unpardonable Sin”
by Kyle Butt, M.A.
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Through the years, numerous writers have taken on the task of explaining the comment spoken by Jesus concerning the “unpardonable sin”—blasphemy against the Holy Spirit. From these writings have come countless false doctrines, insinuations, and suggested explanations. It is the purpose of this article to explain what “blasphemy against the Holy Spirit” is not, what it actually is, and to offer comment concerning whether it still can be committed today.
Three of the four gospel accounts contain a reference to the statement made by Jesus concerning blasphemy against the Holy Spirit. These three passages read as follows.
Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come (Matthew 12:31-32).
Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation—because they said, “He has an unclean spirit” (Mark 3:28-30).
And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven (Luke 12:10).
Each of these references to the statement made by Jesus verifies that Jesus did clearly state that there is a specific sin that “will not be forgiven.” The American Standard Version describes the sin as an “eternal sin” (Mark 3:29). Jesus defined that sin as “the blasphemy against the Spirit.” What, then, is blasphemy against the Spirit?
In order to explain this sin fully, a look at the general context of the statement is critical. Matthew’s account offers the most detail concerning the setting in which Jesus’ statement was made. In Matthew 12:22, the text indicates that a certain man who was demon-possessed was brought to Jesus to be healed. As was His common practice, Jesus cast out the unclean spirit, and healed the man of his blindness and inability to speak. After seeing this display of power, the multitudes that followed Jesus asked, “Could this be the Son of David?” (12:23). Upon hearing this remark, the Pharisees, wanting to discredit the source from which Jesus received His power, declared that Jesus was casting out demons by “Beelzebub, the ruler of demons.” Jesus proceeded to explain that a kingdom divided against itself could not stand, and if He were casting out demons by the power of demons, then He would be defeating Himself. It was after this accusation by the Pharisees, and Jesus’ defense of His actions, that Christ commented concerning the blasphemy against the Spirit. In fact, the text of Mark clearly states that Jesus made the comment about the blasphemy against the Spirit “because they said, ‘He has an unclean spirit.’ ”
Another critical piece of information needed to clarify Jesus’ statement is the definition of blasphemy. Wayne Jackson wrote: “Blasphemy is an anglicized form of the Greek term blasphemia, which scholars believe probably derives from two roots, blapto, to injure, and pheme, to speak. The word would thus suggest injurious speech” (2000). Bernard Franklin, in his article concerning blasphemy against the Spirit, suggested:
The word “blasphemy” in its various forms (as verb, noun, adjective, etc.) appears some fifty-nine times in the New Testament. It has a variety of renderings, such as, “blasphemy,” “reviled,” “railed,” “evil spoken of,” “to speak evil of,” etc. Examples of these various renderings are: “They that passed by reviled him” (Matthew 27:39). “He that shall blaspheme” (Mark 3:29). “They that passed by railed on him” (Mark 15:29). “The way of truth shall be evil spoken of ” (2 Peter 2:2). “These speak evil of those things” (Jude 10). It is evident from these that blasphemy is a sin of the mouth, a “tongue-sin.” All New Testament writers except the author of Hebrews use the word (1936, pp. 224-225).
Furthermore, Jesus defined the term when, after referring to blasphemy, He used the phrase “speaks a word against” in Matthew 12:32.
WHAT THE UNPARDONABLE SIN IS NOT
With the working definition of blasphemy meaning, “to speak against,” or “speak evil of,” it is easy to rule out several sins that would not qualify as the unpardonable sin. Occasionally, murder is suggested as the “unpardonable sin.” Such cannot be the case, however. First, since blasphemy is a “tongue sin,” murder would not fall into this category. Second, several biblical passages show the sin of murder can be forgiven. When King David committed adultery and had Uriah the Hittite murdered, the prophet Nathan came to him, informing him that God had seen that David “killed Uriah the Hittite with the sword” (2 Samuel 12:9). When David confessed to Nathan and repented, the prophet told David, “The Lord also has put away your sin; you shall not die” (12:13). And, although David was punished for his iniquity, it was forgiven. The Bible plainly demonstrates that murder is not the unpardonable sin.
Adultery surfaces as another sin put forward as unpardonable. Yet the same reasoning used to discount murder as the unpardonable sin can be used to disqualify adultery. First, it does not fit the category of blasphemy. Second, David was forgiven of adultery, just as surely as he was forgiven of murder. The apostle Paul gave a list of no less than ten sins (including adultery) of which the Corinthian brethren had been forgiven (1 Corinthians 6:9-11). Adultery cannot be the unpardonable sin.
Another sin set forth as the unpardonable sin is blasphemy of any kind, not specifically against the Holy Spirit. We know, however, that blasphemy in general cannot be unforgivable for two reasons. First, in the context of the unpardonable sin, Jesus clearly stated that “whatever blasphemies” men may utter (besides against the Holy Spirit) could be forgiven. Second, Paul confessed that before his conversion, he had formerly been “a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief ” (1 Timothy 1:13). These two biblical passages rule out the possibility of general blasphemy as the unpardonable sin.
We begin to see, then, that we cannot arbitrarily decide which sins we think are heinous, and then simply attribute to them the property of being unpardonable, especially considering the fact that even those who were guilty of crucifying the Son of God had the opportunity to be forgiven (Acts 2:36-38). Therefore, since the unpardonable sin falls into a category of its own, and cannot be murder, adultery, general blasphemy, etc., some scholars have set forth the idea that the unpardonable sin is not a single sin at all, but is instead the stubborn condition of a person who persists in unbelief. This understanding, however, fails to take into account the immediate context of the “unpardonable sin.” Gus Nichols, commenting on this idea of “persistent unbelief,” stated: “It is true, great multitudes are going into eternity in rebellion against God to be finally and eternally lost; but it is for rejecting and neglecting pardon graciously extended in the gospel while they live, not because they have committed the unpardonable sin” (1967, p. 236). Wendell Winkler, under a section titled, “What the Blasphemy Against the Holy Spirit is Not,” wrote that it is not
postponement of obedience until death. The text implies that those who commit the eternal sin continue to live while having lost all opportunity of salvation; whereas those who postpone obedience to Christ (except those who commit the eternal sin) could have obeyed at any time previous to their death (1980, p. 20).
IN THIS AGE OR IN THE AGE TO COME
Jesus said that blasphemy against the Spirit would not be forgiven “in this age or in the age to come” (Matthew 12:32). Certain religious organizations have seized upon this statement to suggest that Jesus has in mind a situation in which certain sins will be remitted after death—but not this sin. This idea of a purgatory-like state, where the souls of the dead are given a “second chance” to do penance for the sins they committed in their earthly life, finds no justification in this statement made by Christ (nor in any other biblical passage, for that matter). R.C.H. Lenski stated that Jesus’ use of the phrase under discussion meant simply “absolutely never” (1961, p. 484). Hendriksen concurred with Lenski when he wrote:
In passing, it should be pointed out that these words by no stretch of the imagination imply that for certain sins there will be forgiveness in the life hereafter. They do not in any sense whatever support the doctrine of purgatory. The expression simply means that the indicated sin will never be forgiven (1973, p. 528).
As the writer of Hebrews succinctly wrote, “it is appointed for men to die once, but after this the judgment” (Hebrews 9:27).
It also has been suggested by several writers that the “age to come” discussed by Jesus refers to the Christian Age. According to this idea, Jesus made the statement in the Jewish Age, when the Law of Moses was in effect, and the “age to come” denoted the Christian Age immediately following, when the Law of Christ would prevail. Putting this meaning to the phrase often leads the advocates of this theory to conclude that the unpardonable sin could be committed in the Christian Age, after the resurrection of Christ. As Winkler surmised, “Thus, since our Lord was speaking while the Jewish age was in existence, he was affirming that the blasphemy against the Holy Ghost would not be forgiven in (a) the Jewish age, nor in (b) the Christian age, the age that followed” (1980, p. 21). Nichols, after affirming the same proposition, concluded:
It follows that this sin, therefore, could be committed during the personal ministry of Christ, and was then committed, as we have seen, and could also be committed under the gospel age or dispensation. They could have attributed the works of the Spirit to Satan after Pentecost, the same as before (1967, p. 234).
Two primary pieces of evidence, however, militate against the idea that Jesus’ reference to the “age to come” meant the Christian Age. First, in Mark 10:30, the gospel writer has Jesus on record using the same phrase (“in the age to come”) to refer to the time when the followers of Christ would inherit “eternal life” (see Luke 18:30 for the parallel passage). This is a clear reference to life after death, since Paul said “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50). Second, Mark’s account of the unpardonable sin describes the sin as an “eternal sin.” The translators of the New King James Version recorded that the person who commits the sin “never has forgiveness, but is subject to eternal condemnation” (Mark 3:29). Mark’s account, with its emphasis on eternity, shows that the phrase simply is meant to underscore the fact that this sin will “absolutely never” be forgiven (Lenski, p. 484). It is incorrect, then, to use the phrase “in the age to come” to refer to purgatory. It also is tenuous to use the phrase to refer to the Christian Age. The best explanation, to quote Hendrickson again, is that “the expression simply means that the indicated sin will never be forgiven” (p. 528).
WHAT THE UNPARDONABLE SIN IS
As was noted earlier, blasphemy against the Holy Spirit is the only sin in the Bible that is given the status of unpardonable or eternal. In fact, Jesus prefaced His discussion of this sin by stating that, “every sin and blasphemy will be forgiven men,” except for blasphemy against the Spirit. Using the working definition of blasphemy as “speaking evil of,” it becomes clear that the sin described by Jesus was a “tongue sin” that the Pharisees had committed, or at least were dangerously close to committing.
What had the Pharisees done that would have put them in jeopardy of committing the unpardonable sin? According to His own testimony, during Jesus’ time on this Earth He cast out demons by the “Spirit of God” (Matthew 12:28). When the Pharisees saw that Jesus had performed a verifiable miracle, they could not argue with the fact that Christ possessed certain powers that others (including themselves) did not have. Therefore, in order to cast suspicion on the ministry of Jesus, they claimed that He was casting out demons by Beelzebub, the ruler of demons. The name Beelzebub is simply another name for Satan (Franklin, 1936, p. 227), as can be seen from Jesus’ reference to Satan in Matthew 12:26. Even when faced by the miraculous working of the Holy Spirit through Jesus, the Pharisees were, in essence, attributing Jesus’ power to Satan, and claiming that Jesus was “Satan incarnate instead of God incarnate. It is this, and nothing else, that our Lord calls the blasphemy against the Holy Ghost (or Spirit—KB)” (Franklin, p. 227). Maxie Boren wrote: “The context of Matthew 12:22ff. shows clearly that this was indeed the sin of blasphemy against the Holy Spirit—attributing the miracle done by Jesus to the power of the devil. Jesus said it was done ‘by the Spirit of God’ (verse 28) but they (the Pharisees—KB) said it was done by Beelzebub” (n.d., p. 1). It is clear that blasphemy against the Spirit was a definite, singular sin, which could be committed by the Pharisees during the life of Jesus.
IS THE “UNPARDONABLE SIN” THE
SAME AS THE “SIN UNTO DEATH”?
John, in his first epistle, mentioned the fact that “there is sin leading to death” and “there is sin not leading to death” (1 John 5:16-17). His statement in these verses has been connected by more than a few people to Jesus’ remark about the “eternal sin.” It is evident, however, that this connection is based more on opinion than on textual Bible study.
First, there is no biblical evidence that connects the passage in 1 John with the Pharisees’ accusation. Furthermore, the entire context of 1 John gives the Christian readers hope of forgiveness for all sins that they might have committed. John wrote: “All unrighteousness is sin, and there is sin not leading to death” (1 John 5:17). Several chapters earlier, he wrote: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9, emp. added). In the scope of John’s epistle, any unrighteousness committed by his readers could be forgiven if the transgressor took the proper steps of repentance and confession. Apparently, the “sin unto death” in 1 John is not a specific sin for which it is impossible to receive forgiveness, but rather, is any sin for which a person will not take the proper steps demanded by God to receive the forgiveness available. On the other hand, blasphemy against the Spirit was a specific, eternal sin that never would be forgiven.
CAN THE UNPARDONABLE SIN BE COMMITTED TODAY?
The next question usually asked concerning this sin is whether or not it is still possible to commit it today. Opinions on this question certainly vary, and scholars seem to be divided in their positions. The evidence, however, seems to point toward the idea that this sin cannot be committed today.
First, the circumstances under which the sin is described cannot prevail today, due to the fact that the age of miracles has ceased (see Miller, 2003). No one today will have the opportunity to witness Jesus performing miracles in person (2 Corinthians 5:16).
Second, there is no other mention of the sin in any biblical passage written after the resurrection of Christ. None of the inspired New Testament writers refers to the sin in any epistle or in the book of Acts, and none offers warnings to new converts about avoiding the sin post-Pentecost. Franklin observed:
If it were possible for it to be committed, would there not have been some warning against it? Were there any danger regarding it, would the Apostle Paul, who wrote half the books of the New Testament, have failed to warn against its commission? Paul does not even mention the blasphemy against the Holy Spirit. The sin in question was actually committed in the days of our Lord’s ministry on earth, but it does not necessarily follow that it could be committed in His absence (p. 233).
In discussing this matter, Gus Nichols wrote: “It seems that all sins committed today are pardonable, and that all can be saved, if they will” (1967, p. 239). V.E. Howard, commented along the same lines when he stated that “there is no unpardonable sin today” (1975, p. 156).
In conclusion, blasphemy against the Holy Spirit is the only unpardonable sin mentioned in the Bible, and it is mentioned in the context of the Pharisees accusing Jesus of being possessed by the Devil. The context indicates that it was a specific sin, and not a series of forgivable sins, or an attitude of persistent unbelief. After the resurrection, no inspired writer mentions the sin, and no warnings against it were recorded. There is no concrete evidence that it can be committed today. The fact that it is not mentioned after the resurrection, lends itself to the idea that it cannot still be committed. In fact, the indication from passages such as 1 John 1:7,9 is that “all unrighteousness” that a person could commit today can be forgiven by the blood of Jesus. As Howard said when concluding his remarks about the eternal sin: “In the same scripture our Lord gave full assurance that every sin and blasphemy against the ‘Son of man’ shall be forgiven him. Today the gospel of Christ is to be preached to every man on earth and any man on earth may be saved by obeying the gospel (Mark 16:15-16)” [p. 157].
REFERENCES
Boren, Maxie B. (no date), “The Blasphemy Against the Holy Spirit,” Class Handout, Brown Trail church of Christ, Bedford, Texas, Lesson 4.
Franklin, Barnard (1936), “The Blasphemy Against the Holy Ghost: An Inquiry into the Scriptural Teaching Regarding the Unpardonable Sin,” Bibliotheca Sacra, 93:220-233, April.
Hendriksen, William (1973), The Gospel According to Matthew (Grand Rapids, MI: Baker).
Howard, V.E. (1975), The Holy Spirit (West Monroe, LA: Central Publishers).
Jackson, Wayne (2000), Blasphemy—What Is This Great Sin?, [On-line], URL: http://www.christiancourier.com/archives/blasphemy.htm.
Lenski, R.C.H. (1961 reprint), The Interpretation of St. Matthew’s Gospel (Minneapolis, MN: Augsburg).
Miller, Dave (2003), “Modern-day Miracles, Tongue-speaking, and Holy Spirit Baptism: A Refutation,” Reason and Revelation, 23(3):17-23, March.
Nichols, Gus (1967), Lectures on the Holy Spirit (Plainview, TX: Nichols Brothers).
Winkler, Wendell, ed. (1980), What Do You Know About the Holy Spirit? (Fort Worth, TX: Winkler Publications).
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